Patron Saint Of Slot Machines
Slot machines; What is causing me to gamble, I won £180 the next day I gambled it and lost all of it.? My boyfriend takes me nowhere ever but spends thousands gambling my question is since it’s his money do I have any right to be angry or not? Answer Questions. Sep 20, 2017 I'm cantoring the Litany of the Saints for the Easter Vigil at our parish this Saturday. We have four candidates for full reception into the Church, but the setting we are using (Becker's) provides for 5 'patron' saint names to be inserted. We have 4 saints for the candidates' confirmation names, but I need 2 more, because one (Stephen) already appears in the Litany. Mar 07, 2004 During that same stroll around the casino floor, besides unusual actions you're likely to see several slot machines with an assortment of good luck charms and symbols arranged up in front of the glass. Players also hang their lucky objects from the change light or handle. Heaven forbid they forget their lucky slot machine doodads! Oct 21, 2019 The Patron Saint of Superheroes. My courses Creating Comics and Superheroes were in the top two slots for courses that the unnamed author considered “of dubious academic value, dedicated to the espousal of a political agenda, trivial, inane, or some combination of the above.” The author suggested eliminating these and other courses.
A patron saint, patroness saint, patron hallow or heavenly protector is a saint who in Roman Catholicism, Anglicanism or Eastern Orthodoxy, is regarded as the heavenly advocate of a nation, place, craft, activity, class, clan, family or person.[1][2]
- 2Denominations
Origin[edit]
Saints often become the patrons of places where they were born or had been active. However, there were cases in Medieval Europe where a city which grew to prominence and obtained for its cathedral the remains or some relics of a famous saint who had lived and was buried elsewhere, thus making him or her the city's patron saint – such a practice conferred considerable prestige on the city concerned. In Latin America and the Philippines, Spanish and Portuguese explorers often named a location for the saint on whose feast or commemoration they first visited the place, with that saint naturally becoming the area's patron.[citation needed]
Professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession. For example, when the previously unknown profession of photography appeared in the 19th century, Saint Veronica was made its patron, owing to how her veil miraculously received the imprint of Christ's face after she wiped off the blood and sweat.[3][4][5]
Denominations[edit]
Christianity[edit]
The veneration or 'commemoration' and recognition of patron saints or saints in general is found in Roman Catholicism, Eastern Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, and among some Lutherans and Anglicans. Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges.[6]
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It is, however, generally discouraged in most Protestant branches such as Calvinism, where the practice is considered a form of idolatry.[7]
Islam[edit]
Although Islam has no codified doctrine of patronage on the part of saints, it has nevertheless been an important part of both Sunni and Shia Islamic tradition that particularly important classical saints have served as the heavenly advocates for specific Muslim empires, nations, cities, towns, and villages.[8]Martin Lings wrote: 'There is scarcely a region in the empire of Islam which has not a Sufi for its Patron Saint.'[8]:119 As the veneration accorded saints often develops purely organically in Islamic climates, in a manner different from Catholic and Eastern OrthodoxChristianity, 'patron saints' are often recognized through popular acclaim rather than through official declaration.[8] Traditionally, it has been understood that the patron saint of a particular place prays for that place's wellbeing and for the health and happiness of all who live therein.[8]
However, the Wahhabi and Salafi movements within Sunnism have latterly attacked the veneration of saints (as patron or otherwise), which they claim are a form of idolatry or shirk.[8] More mainstream Sunni clerics have critiqued this argument since Wahhabism first emerged in the 18th century.[9] The critiques notwithstanding, widespread veneration of saints in the Sunni world declined in the 20th century under Wahhabi and Salafi influence.[8]
See also[edit]
References[edit]
- ^Slocum, Robert Boak; Armentrout, Donald S. (2000). 'Patronal Feast'. An Episcopal Dictionary of the Church: A User-Friendly Reference for Episcopalians. New York: Church Publishing, Inc. p. 390. ISBN0-89869-211-3.
- ^'patron saint'. The American Heritage Dictionary of the English Language (4th ed.). 2006. p. 1290. ISBN0-618-70172-9.
- ^C.W.G.; R.G. (11 September 1852). 'St. Veronica (Vol. vi., p.199)'. Notes and Queries. London. 6 (150): 252.
- ^'Archaeological Intelligence'. The Archaeological Journal. 7: 413. 1850.
- ^Butler, Alban (2000). 'St. Veronica (First Century)'. In Doyle, Peter (ed.). Lives of the Saints: July (New full ed.). Tunbridge Wells: Burns & Oates. pp. 84–86. ISBN0-86012-256-5. OCLC877793679 – via Google Books.
- ^Gibson, Henry (1882). 'Twenty-Fifth Instruction'. Catechism Made Easy: Being a Familiar Explanation of the Catechism of Christian Doctrine (No. 2). 1 (2nd ed.). London: Burns and Oates. p. 310 – via Internet Archive.
- ^Duke, A.C.; Lewis, Gillian; Pettegree, Andrew, eds. (1992). 'Managing a country parish: A country pastor's advice to his successor'. Calvinism in Europe, 1540-1610: A Collection of Documents. p. 53. ISBN0-7190-3552-X. OCLC429210690.
- ^ abcdefLings, Martin (2005) [1983]. What is Sufism?. Lahore: Suhail Academy. pp. 119-120 etc.
- ^Commins, David (2009). The Wahhabi Mission and Saudi Arabia. I.B.Tauris. p. 59.
Abd al-Latif, who would become the next supreme religious leader .. enumerated the harmful views that Ibn Jirjis openly espoused in Unayza: Supplicating the dead is not a form of worship but merely calling out to them, so it is permitted. Worship at graves is not idolatry unless the supplicant believes that buried saints have the power to determine the course of events. Whoever declares that there is no god but God and prays toward Mecca is a believer.
Patron Saint Of Children
External links[edit]
- Henry Parkinson (1913). 'Patron Saints' . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
- 'Patron Saint' . Encyclopedia Americana. 1920.